we come to know the unknown.
Aghoreshwar Bhagvan Ram
The Magic Unknown is unfathomable in action. Jean-Luc Colnot has spent many years to demonstrate the inviolable link between certain forms of magic and mysticism, putting themselves on the margins of the "authorities" on both sides.
saints will Why do they always better at the miracles that magicians who claim there yet and the trumpet? The answer is simple. The teaching of the dragon put us on the trail of a under-standing technical and ontological posi-tion-ing mystical. If the mystic in Christianity, or has obtained donations of powers is not inad-vertent and accident, but by virtue of an ontological position clear and precise.
While a mystic does not seem to be concerned and do not try to manipulate cosmic forces to achieve special effects in accordance with his will. But that is just the technical efficiency of its investment in terms of magic. Due to the relationship that establishes the mystical with the non-ego, that is to say, in forgetfulness of his own will, the effect of reversal of consciousness, " not do things " produced many magical events, which are called miracles in the case of the mystic. So-called powers, or simply the putting into operation the forces of the universe, thus appears as allowed by the basic root-men-tal, devoid of reflection and intention.
is what we call the magic of deep sleep or magic unknown.
Declined abundantly in the writings of Jean-Luc Colnot, terms such as: be without, want and do not, do without, not denial, empty void, consciousness without conscience, knowledge without knowing ... refer to something very specific and are many subtle variations of the same operation: the eve of deep sleep and deep sleep the night before, the very one that Hindus call yoguis jagrat-sushupti (from jagrat , watch and sushupti , sleep ) and St. Bernard named nicely: vigilance Lant sleep.
The Western mystical writings are filled with expressions indicative of this. " I sleep but my heart day," exclaims the Song of Songs uniting waking and sleep. Within the Divine Book of Attar, the Beloved, which represents the day, is full of praise on the sleep of his friend Ayaz: "Wonder beauty, now you're back to you, I'm going. In sleep you were unconscious, you were above the accolades possible. But as soon as you returned to you the beloved disappeared. "This is the moment where love consciousness becomes undesirable, as in the entreaty of Song of Songs:" I adjure you, daughters of Jerusalem, gazelles and hinds of the field, does not arouse, do not wake my beloved . This Dormition of the soul, Marian route par excellence, the Christian would say, is the setting abyss making significant beyond the sensitive and knowing not to know. It culminates in the mystical apophatic Denys that opens wide the doors to the Unknown: "This is the perfect unconscious power, making the best sense of the word, which is the true knowledge-based one that surpasses all knowledge. "
But the Western side of the magicians, the fear of discovering that nothing is objective, the anxiety aroused by the inability to grasp the unknown by the sheer force of imagination and of will managed to completely overshadow the mystery of sleep vigilant without performing. So when mages and warlocks are interested in the Western states of consciousness, they seem to have more interest than the waking state or dream state and their variations, ie d states centered on the form and name. Knowledge of deep sleep is itself completely omitted.
is probably the major contribution of this work to reduce re-introduction of the arcane vigilant sleep in the operational field of magic, where the art of forgetfulness is a big operation if necessary. Jean-Luc Colnot did not give the explanation, it only applies in principle, shows up the inlay in the form of his writing, drawing our attention. The Magic
Unknown begins precisely at this square-oven. Adorned with oxymorons, the vigilant sleep, darkness without light where the soul knows better study and learn, is based essentially on the abyss and put in forgetfulness of all things known or intentional.
recall what are the memory and oblivion. According to the ancient mystical traditions, the memory is not just a warehouse where s'archivent bulk memories. It is a sorting center where items are ordered in order of use and possible updating.
But the most important ranking, the highest honor of the memory is the darkroom from oblivion. The most active faculty of memory is the or-bli.
Christians like John of the Cross has always seen it and led to the ability to be forgotten as necessary to mystical experience: "In all things that hear, see, smell, taste, or touch-chera , do not make any particular register or reserve in the memory, but he leaves soon forget. He put it with efficiency, if necessary, others are remembering .
the side of magic, the ability to forget a transaction is also very important, because letting go is necessary for its projection. But lack of technical knowledge and training to the faculty of forgetting and vigilant sleep, many magical operations fail.
the same purpose and to return to the famous magical powers, it is clear that unless we wish to develop, as we move into numinous territory, the more they reinforce the "don'ts" of their development, to achieve these moments of miracles that make the lives of saints.
Forgetting conscious will redirect it to a more open field of possibilities than the personal consciousness (or ego). That is what we call magic shoot an arrow in the direction of this tradition. The deployment of non-oblivious intent or intentional fine in the realm of possibility, of course with all the technical requirements (that is to say in particular by identifying all the phenomena of recovery), allows obtain changes to conform Wanting True. In the tradition of the dragon, must therefore hear the word of efficacité magical as the proper response of the universe to express non-volitional and non-localized.
Some say it is enough to indulge in "a few cosmic winds vacuum " to control the magic. Sleep that we would add weight to the lack of ontological locality to our actions. Ignore the magic enough to own it. Of course, this is not as simple and Magic Unknown is no excuse for such laziness.
Obscurum per obscurius, ignotum per ignotius said the alchemical motto. This Ignorance is an art. It requires an effort of considerable knowledge and jump into the void, without the experience and understanding of our own mental laws (including the belief in a strong soil) leads to the fact that it crashed. Otherwise, power 
rquoi human cultures would have to invent traditions, rituals, relationships, the master-disciple relationship? Learning the Magic Unknown requires also requires effort and practice before everything, I think, a phenomenon of lineage and transmission, through which one sees how it operates. [...]
Vason Morgan, 2009
From the foreword Unknown of Magic by Jean-Luc Colnot, forthcoming 2011.
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